{"id":175,"date":"2022-08-07T00:10:45","date_gmt":"2022-08-07T00:10:45","guid":{"rendered":"https:\/\/mudabicara.com\/en\/?p=175"},"modified":"2022-08-07T00:30:38","modified_gmt":"2022-08-07T00:30:38","slug":"getting-to-know-auguste-comtes-system-of-positive-politics","status":"publish","type":"post","link":"https:\/\/mudabicara.com\/en\/getting-to-know-auguste-comtes-system-of-positive-politics\/","title":{"rendered":"Getting to know Auguste Comte’s System of Positive Politics"},"content":{"rendered":"

Mudabicara.com_<\/span><\/span><\/strong> For those who study philosophy and social science, the name <\/span><\/span>Auguste Comte<\/span><\/span><\/span><\/a> is familiar. <\/span>In addition to being one of the early initiators of sociology, Comte’s name is also listed as one of the early figures of the <\/span><\/span>philosophy of positivism.<\/span><\/span><\/span><\/a><\/p>\n

Many writings were born from his mind, two of which are well known, entitled <\/span><\/span>Course of Positive Philosophy<\/span><\/span><\/em><\/span><\/a> and <\/span><\/span>System of Positive Politics. <\/span><\/span><\/em>This time, <\/span><\/span>we<\/span><\/span><\/span> will discuss more deeply about the second work, namely <\/span><\/span>System of Positive Politics. <\/span><\/span><\/em>For more, see the review below:<\/span><\/span><\/p>\n

READ ALSO: Getting to know Auguste Comte's Three-Stage Law Theory<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
Glim<\/span><\/span>pse<\/span><\/span> of<\/span><\/span> Auguste<\/span><\/span> Com<\/span><\/span>te’s<\/span><\/span> First<\/span><\/span> Works<\/span><\/span><\/h2>\n
Auguste Comte is a figure who emerged in the middle of the French Revolution. <\/span>After the French Revolution, there were significant social changes in society.<\/span><\/span><\/p>\n
Some social changes such as the emergence of class struggles and economic conflicts. <\/span>This made Auguste Comte worried as well as the background for the birth of his first work <\/span><\/span>Course of Positive Philosophy. <\/span><\/span><\/em>This work was published between 1830 and 1842.<\/span><\/span><\/span><\/p>\n
In his work Auguste Comte envisioned a study of the social sciences based on the scientific method and independent. <\/span>He tried to find a science that could analyze social phenomena which he later called <\/span><\/span>sociology.<\/span><\/span><\/span><\/p>\n
For him, the natural development of the science of society is a logical form of intellectual progress. <\/span>In his book <\/span><\/span>Course of Positive Philosophy<\/span><\/span><\/em><\/span>\u00a0<\/em><\/span> Auguste provides an explanation of <\/span><\/span>the theory of three stages<\/span><\/span><\/span><\/a> in social change in society.<\/span><\/span><\/p>\n
This theory is Auguste Comte’s way of explaining the evolutionary progress of humans from primitive to advanced civilizations like the events of the French Revolution. <\/span>He tries to show that there are stages that human civilization goes through to achieve progress.<\/span><\/span><\/p>\n
READ ALSO: Getting to know the work of Auguste Comte: Course of Positive Philosophy<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
Three Stage Legal Theory<\/span><\/span><\/h3>\n
Theological Stage<\/span><\/span><\/strong><\/p>\n
At the theological stage, people believe things that don’t make sense. <\/span>People believe in supernatural powers.<\/span><\/span><\/p>\n
There are several understandings that developed at this stage such as fetishism, animism, dynamism, polytheism and monotheism. <\/span>Fetishism is the idea that people believe things have power. <\/span>Animism is a belief in which people worship the spirits of those who have died.<\/span><\/span><\/p>\n
Dynamism is people’s belief in certain items that are believed to have power. <\/span>Polytheism is a belief that there is a force that governs nature. <\/span>Finally, monotheism is the belief that there is a single power.<\/span><\/span><\/p>\n
Metaphysical Stage<\/span><\/span><\/strong><\/h3>\n
At the metaphysical stage, people believe in metaphysical forces. <\/span>This stage is a transition from the theological stage to the positive stage.<\/span><\/span><\/p>\n
READ ALSO: What is Positivism? <\/span>Auguste Comte's School of Philosophy<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
People began to research natural phenomena but they had to make sense of the mind. <\/span>In principle, young will have become a medium to achieve knowledge even though there is a little abstraction spice.<\/span><\/span><\/p>\n
Positivism Stage<\/span><\/span><\/strong><\/p>\n
At the stage of positivism, people think rationally as well as truth, even though it is determined by theoretical observations.<\/span><\/span><\/p>\n
The Course of Positive Philosophy<\/span><\/span><\/em> seems to be an explanation of the philosophical evolution of human science. <\/span>That all truths must be able to be proven empirically, rationally and scientifically.<\/span><\/span><\/p>\n
System of Positive Polit<\/em>ics<\/em><\/h2>\n
Background of his birth, none other than Auguste Comte was in love with a woman named Clothilde de Vaux. <\/span>But unfortunately Comte’s love for his idol was one sided.<\/span><\/span><\/p>\n
A woman poet who was also an admirer of Comte’s thoughts, thought that her relationship with Comte was mediocre and nothing special. <\/span>Unfortunately, it wasn’t long before Clotilde fell ill with tuberculosis which took her last breath.<\/span><\/span><\/p>\n
Read More : 10 Benefits of Studying Philosophy for Young People<\/a><\/strong><\/span><\/pre>\n
This incident made the Comte sad, hurt and disappointed. <\/span>Then he promised to dedicate his life to writing in memory of his idol Clotilde de Vaux.<\/span><\/span><\/p>\n
Protracted grief made Comte an unstable person. <\/span>When he published his <\/span><\/span>System of Positive Politics,<\/span><\/span><\/em> he felt like a prophet of what he called the <\/span><\/span>religion of humanity<\/span><\/span><\/em> . <\/span>Romance became the most influential fuel in the work <\/span><\/span>of System of Positive Politics.<\/span><\/span><\/em><\/p>\n
The System of Positive Politics<\/span><\/span><\/em> is the final formulation of his sociology. <\/span>In this work Comte emphasized morality and moral progress as the main concerns of knowledge. <\/span>On the other hand he also tried to provide an explanation of government, social society and politics.<\/span><\/span><\/p>\n
System of Positive Politics<\/span><\/span><\/em> is more or less a form of celebration of his love for Clotilde. <\/span>That’s because his statement about human power in life is feeling, not thought and method. <\/span>In addition, this work contains strategies for implementing the praxis of positive philosophy on the <\/span><\/span>Course of Positive Philosophy<\/span><\/span><\/span>.<\/span><\/span><\/em><\/a><\/p>\n
Comte encouraged the reorganization of society based on the religion of humanity. <\/span>For him, the religion of humanity will be the main source of human feelings. <\/span>Feelings will turn love and selfishness into altruism based not on supernaturalistic standards but on intellectual positivism standards.<\/span><\/span><\/p>\n
READ ALSO: 10 Benefits of Learning Sociology for Young Children<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
Kritik Terhadap System of Positive Politics<\/em><\/h3>\n
Comte’s shift in thinking made intellectuals think Comte was insane. <\/span>For example, John Stuart Mill, a British thinker who initially admired his writings on positivism, turned to hate him.<\/span><\/span><\/p>\n
Intellectuals saw Comte’s explanation of positivism in his <\/span><\/span>System of Positive Politics\u00a0<\/span><\/span><\/em> at odds with the ideas of positivism which he wrote in his\u00a0 <\/span><\/span>Course of Positive Philosophy.<\/span><\/span><\/em><\/span><\/a><\/p>\n
For example in the <\/span><\/span>Course<\/span><\/span><\/em> , Comte said that science was transformed into philosophy while in the <\/span><\/span>System,<\/span><\/span><\/em> philosophy was transformed into religion.<\/span><\/span><\/p>\n
This makes the readers think that Comte’s thoughts in the <\/span><\/span>System of Positive Politics\u00a0<\/span><\/span><\/em> are boring and disgusting and are contrary to the principle of progress of the human mind.<\/span><\/span><\/p>\n
Read More : Biography and Works of Karl Marx<\/a><\/strong><\/span><\/pre>\n
Despite criticism from many, Comte continued his intellectual work. <\/span>He believes that his work will help people in the future to find happiness. <\/span>Even Comte declared himself the founder of the Religion of Humanity who would provide detailed directions to humanism.<\/span><\/span><\/p>\n
In his 1989 book Johnson Paul Doyle entitled Sociological Theory argues that Comte’s humanist religion is a utopian idea to reorganize society completely.<\/span><\/span><\/p>\n
Sociology for Johnson Paul Doyle is a science that studies society comprehensively so that it will create order and social progress. <\/span>Paul Doyle denied that the moral system would unite all people and ensure social order for future progress.<\/span><\/span><\/p>\n
Although there are pros and cons to the work <\/span><\/span>System of Positive Politics, Auguste Comte’s contribution to science, especially the social sciences of sociology, is very large.\u00a0<\/span><\/span><\/em><\/p>\n
READ ALSO: 6 Ways to Influence Others Easily<\/span><\/span><\/strong><\/span><\/pre>\n
The roots of social science which must have a scientific method based on empirical, rational and scientific observations are one of the proofs of the results of its struggle in the world of intellectualism.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"
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System of Positive Politics <\/span><\/span><\/em>is<\/span><\/span><\/em> a continuation of the <\/span><\/span>Course of Positive Philosophy<\/span><\/span><\/span><\/a> . <\/span><\/span><\/em>This work of writing was born in the range of 1851 to 1854.<\/span><\/span><\/p>\n