{"id":22,"date":"2022-07-21T00:12:33","date_gmt":"2022-07-21T00:12:33","guid":{"rendered":"https:\/\/mudabicara.com\/en\/?p=22"},"modified":"2022-07-21T00:23:09","modified_gmt":"2022-07-21T00:23:09","slug":"get-to-know-ibnu-khalduns-theory-of-social-change","status":"publish","type":"post","link":"https:\/\/mudabicara.com\/en\/get-to-know-ibnu-khalduns-theory-of-social-change\/","title":{"rendered":"Get to know Ibn Khaldun&#8217;s Theory of Social Change"},"content":{"rendered":"<p><strong><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">MudaTalk.com_\u00a0<\/span><\/span><\/strong><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> The theory of social change is one of the theories that gives birth to new governance and patterns of life in society. <\/span><span style=\"vertical-align: inherit;\">Dynamic social movements make the theory of social change important to study.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">But did you know<\/span><\/span><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">\u00a0about the theory of social change and one of its originators. <\/span><span style=\"vertical-align: inherit;\">If you don&#8217;t know, don&#8217;t worry, now it&#8217;s <a href=\"https:\/\/mudabicara.com\/en\/\">MudaTalks<\/a> about the two things above. <\/span><span style=\"vertical-align: inherit;\">Read more about our review below:<\/span><\/span><\/p>\n<pre><span style=\"color: #ff0000;\"><strong><a style=\"color: #ff0000;\" href=\"https:\/\/mudabicara.com\/en\/definition-of-government-system-types-and-examples\/\">Read Also : Definition of Government System, Types and Examples<\/a><\/strong><\/span><\/pre>\n<h2><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">A Brief Biography of Ibn Khaldun<\/span><\/span><\/h2>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun is a prominent Muslim historian, historiographer and sociologist who lived between the 14th and 15th centuries. Ibn Khaldun is famous as a great scientist with his monumental work entitled &#8221; <\/span><\/span><em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Muqaddimah<\/span><\/span><\/em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> &#8220;.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">His thoughts are the result of direct experience and in-depth observation of society and the state.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun was born on May 27, 1332 AD with the full name Abdurrahman Ibn Muhammad Ibn Muhammad Ibn Muhammad Ibn al-Hasan Ibn Jabir in Tunisia.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">His family came from Hadramaut but when the Muwahhidun dynasty declined in Andalusia and its power fell into Christian hands, little Ibn Khaldun emigrated to Tunisia.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun has a natural intelligence and a high curiosity about the phenomena that occur around him.<\/span><\/span><\/p>\n<pre><span style=\"color: #ff0000;\"><strong><a style=\"color: #ff0000;\" href=\"https:\/\/mudabicara.com\/en\/getting-to-know-auguste-comtes-three-stage-law-theory\/\">Read Also : Getting to know Auguste Comte\u2019s Three-Stage Law Theory<\/a><\/strong><\/span><\/pre>\n<h3><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun&#8217;s education<\/span><\/span><\/h3>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Since childhood he received a lot of knowledge from his father like a child in general. <\/span><span style=\"vertical-align: inherit;\">He learned to read the Qur&#8217;an and was fluent in Qira&#8217;ah Sab&#8217;ah.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Besides that, Ibn Khaldun also studied Tafseer, hadith, fiqh, and Arabic grammar from a number of well-known teachers in Tunisia.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">When he was 18 years old, two events happened that caused him to stop studying. <\/span><span style=\"vertical-align: inherit;\">First, there was the bubonic plague that occurred in 1345 AD in large parts of the Eastern and Western parts of the world. <\/span><span style=\"vertical-align: inherit;\">Countries affected by Samarkand to Maghrib, Italy and most of Europe and Andalusia.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">This epidemic took many victims including his parents and some of his teachers, the incident made scientists leave Tunisia and move to Northwest Africa.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">This resulted in Ibn Khaldun was forced to stop studying and turn his attention to finding a place to live.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Second, the relocation, after several travels to various countries Ibn Khaldun found a place to live and what is more gratifying he managed to occupy an important position in the government of his new place of residence.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">His early career started from serving the government of Abu Muhammad Ibn Tafrakin in 1349 AD by occupying a position as a writer. <\/span><span style=\"vertical-align: inherit;\">This position also requires expertise in the field of writing.<\/span><\/span><\/p>\n<pre><strong><span style=\"color: #ff0000;\"><a style=\"color: #ff0000;\" href=\"https:\/\/mudabicara.com\/en\/7-principles-how-to-treat-people-right\/\">Read Also : 7 Principles How to Treat People Right<\/a><\/span><\/strong><\/pre>\n<h3><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun Political Career<\/span><\/span><\/h3>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">In 1351 AD Amir Qusainthiang attacked Tunisia which caused the ruler and Ibn Khaldun to flee to Baskarah. <\/span><span style=\"vertical-align: inherit;\">This move is another new chapter in his life, in which he is more seriously involved in politics.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">In Baskarah Ibn Khaldun occupied the positions of secretary to the sultan, a member of the scientific council and the sultan&#8217;s bodyguard on the way to prayer.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">In 1362 AD he traveled to Andalusia, Gilbaltar and Granada, it was in Granada that Ibn Khaldun was appointed secretary and speechwriter of the sultan. <\/span><span style=\"vertical-align: inherit;\">In 1364 AD went to Bijayah, he was trusted as Prime Minister and became a Lecturer in Law.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Departing from the odyssey and experience as well as knowledge from various disciplines Ibn Khaldun matured and solid as an intellectual.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">His experience studying religion, linguistics, and philosophy contributed greatly to his thinking and theory.<\/span><\/span><\/p>\n<h2><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Theory of Social Change and State Formation<\/span><\/span><\/h2>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">The theory of social change is the result of Ibn Khaldun&#8217;s in-depth observation of the character of the Bedouin in Baskarah. <\/span><span style=\"vertical-align: inherit;\">For him, society is always changing and has different historical roots. <\/span><span style=\"vertical-align: inherit;\">In addition, they have norms, customs and rules that they must obey.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Usually people know civilization and then oriented towards progress. <\/span><span style=\"vertical-align: inherit;\">Ibn Khaldun has two views in the context of social change, namely:<\/span><\/span><\/p>\n<h3><strong><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">1. Theory of Bedouin Society and City Society<\/span><\/span><\/strong><\/h3>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun explains in his very monumental and famous work entitled <\/span><\/span><em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Muqaddimah. <\/span><\/span><\/em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">It evaluates human beings as social beings who will still need each other in daily life.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun divides two social groups with different characters. <\/span><span style=\"vertical-align: inherit;\">First, <\/span><\/span><em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">badawa<\/span><\/span><\/em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> is a society that lives and settles in the interior and is primitive.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Second, <\/span><\/span><em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Hadharah<\/span><\/span><\/em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> is a society that tends to live in the city, certainly a society that already has civilization.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">The difference in their place of residence certainly affects their lifestyle. <\/span><span style=\"vertical-align: inherit;\">Bedouin people live with simplicity, a high level of piety, courage, and have strong solidarity (ashabiyah).<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun argues that this is the condition of power. <\/span><span style=\"vertical-align: inherit;\">Meanwhile, urban people live in luxury and are more individualistic.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">As a result, causing a lack of solidarity bonds, the city community will experience destruction which then the Bedouin community will occupy the city.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun is of the view that the emergence of a power building will lead to anarchy, then this anarchy will destroy civilization.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">This phenomenon will then experience a change from primitive or nomadic life, ruralism to hadharah life or urbanism.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">The division of the two societies according to Ibn Khaldun&#8217;s perspective is inseparable from the influence of the changes he has experienced.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">To be able to see further related to his thoughts on social change and the development of human civilization, it is necessary to see that Ibn Khaldun once occupied a power, was appointed as an imam until he lived in prison.<\/span><\/span><\/p>\n<h3><strong><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ashabiyah Theory and Cycle Theory<\/span><\/span><\/strong><\/h3>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">The concept of Ibn Khaldun in analyzing a political and state issue using the Ashabiyah concept, in his view ashabiyah is the key to the beginning of the birth of a country.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">If the ashabiyah element is weakened, then the country will experience destruction. <\/span><span style=\"vertical-align: inherit;\">Ibn Khaldun&#8217;s theory of social change is still an inspiration for contemporary political movements.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun classified ashabiyah theory into two, namely ashabiyah which has a positive meaning, which refers to the concept of brotherhood.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">In the History of Civilization this concept forms the social solidarity of the Islamic community to work together and put aside personal interests.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">While the second ashabiyah which has a negative meaning is giving rise to loyalty and fanaticism that is not based on reality.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">This second meaning is not desired by the Islamic government system because it will cause the blurring of truth values \u200b\u200bin accordance with religious principles.<\/span><\/span><\/p>\n<h3><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun&#8217;s views on society<\/span><\/span><\/h3>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun&#8217;s view of society is analyzed with a sociological approach. <\/span><span style=\"vertical-align: inherit;\">He illustrates with human nature.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">That humans are living beings who are in groups and need each other and also have the same goal so that ashabiyah is formed.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">According to him the importance of ashabiyah because it is based on several things, namely the theory of the establishment of a state with regard to tribal reality.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Where ethnicity can be seen from a psychological point of view, it is impossible for humans to establish a state if there is no unity and mutual solidarity.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">In addition, in forming a country will pass through various obstacles and require a strong struggle. <\/span><span style=\"vertical-align: inherit;\">If <\/span><\/span><em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Imamat<\/span><\/span><\/em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> is not able to subdue the opponent, it will result in the destruction of a country, so it takes great strength to make it happen.<\/span><\/span><\/p>\n<p><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Ibn Khaldun sparked a theory regarding the stages of the rise and fall of a country or civilization, namely:<\/span><\/span><\/p>\n<p><em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">First,<\/span><\/span><\/em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> the Success Stage. <\/span><span style=\"vertical-align: inherit;\">The stage where the state authority has the support of the people (ashabiyah) who succeeded in overthrowing the sovereignty of the previous dynasty.<\/span><\/span><\/p>\n<p><em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Second,<\/span><\/span><\/em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> Tyranny Level. <\/span><span style=\"vertical-align: inherit;\">At this level, the ruler acts arbitrarily against his people and desires to control everything.<\/span><\/span><\/p>\n<p><em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Third,<\/span><\/span><\/em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> the Prosperous Stage. <\/span><span style=\"vertical-align: inherit;\">Where when sovereignty has been enjoyed, the ruler is more focused on efforts to build his country.<\/span><\/span><\/p>\n<p><em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Fourth,<\/span><\/span><\/em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> the Tranquil and Peaceful Stage. <\/span><span style=\"vertical-align: inherit;\">At this stage the ruler is satisfied with everything that has been built by his predecessor.<\/span><\/span><\/p>\n<p><em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Fifth,<\/span><\/span><\/em><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> the Luxury Stage. <\/span><span style=\"vertical-align: inherit;\">This stage is the stage towards destruction, where the ruler becomes the destroyer of the legacy of his predecessors, emphasizing worldly desires and deceit.<\/span><\/span><\/p>\n<p><span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/id.wikipedia.org\/wiki\/Ibnu_Khaldun\"><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">That&#8217;s the review of an inspirational figure this time about Ibn Khaldun<\/span><\/span><\/a><\/span><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"> &#8216;s theory of social change <\/span><span style=\"vertical-align: inherit;\">, happy reading<\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>MudaTalk.com_\u00a0 The theory of social change is one of the theories that <a class=\"read-more\" href=\"https:\/\/mudabicara.com\/en\/get-to-know-ibnu-khalduns-theory-of-social-change\/\" title=\"Get to know Ibn Khaldun&#8217;s Theory of Social Change\" itemprop=\"url\"><\/a><\/p>\n","protected":false},"author":2,"featured_media":23,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[12,13,14,11],"class_list":{"0":"post-22","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-social","8":"tag-ibnu-khaldun","9":"tag-politic","10":"tag-social-change","11":"tag-sociology"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Get to know Ibn Khaldun&#039;s Theory of Social Change - Mudabicara<\/title>\n<meta name=\"description\" content=\"Ibn Khaldun is a prominent Muslim historian, historiographer and sociologist who lived between the 14th and 15th 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