{"id":363,"date":"2022-12-03T11:07:33","date_gmt":"2022-12-03T11:07:33","guid":{"rendered":"https:\/\/mudabicara.com\/en\/?p=363"},"modified":"2022-12-03T11:27:10","modified_gmt":"2022-12-03T11:27:10","slug":"get-to-know-the-figure-of-modern-sociology-max-weber","status":"publish","type":"post","link":"https:\/\/mudabicara.com\/en\/get-to-know-the-figure-of-modern-sociology-max-weber\/","title":{"rendered":"Get to know the Figure of Modern Sociology Max Weber"},"content":{"rendered":"

Mudabicara.com_<\/span><\/span><\/strong> Max Weber is one of the figures of modern sociology who has an important role in the development of social sciences, especially sociology.\u00a0<\/span><\/span><\/span><\/p>\n

In addition, Max Weber also had various influences through his monumental works, which are still being discussed by scientists today.<\/span><\/span><\/p>\n

So, if you want to find out more about who Max Weber is and what are his contributions to science in the modern era. <\/span>Please read the following review of the mudabicara article.<\/span><\/span><\/p>\n

Read Also : Get to know Max Weber's Theory of Social Action<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
A Glimpse of Sociological Figures Max Weber<\/span><\/span><\/h2>\n
\"Max
Source : http:\/\/ntrzacatecas.com<\/figcaption><\/figure>\n
Ma<\/span><\/span><\/span> Ximilian Weber was a German sociologist and political economist. <\/span>Max Weber’s first name was Karl Emil Maximilian Weber.<\/span><\/span><\/p>\n
In the course of his life, this great figure in Germany later became one of the pioneers of modern sociology and state administration.<\/span><\/span><\/p>\n
Although in his various works Weber also paid attention to the field of economics, works related to sociology, especially the sociology of religion, had a greater influence in catapulting his name.<\/span><\/span><\/p>\n
For example, the most phenomenal work is an essay entitled <\/span><\/span>Protestant Ethics and the Spirit of Capitalism<\/span><\/span><\/span><\/a> which is able to contribute to the foundation of research in the development of the sociology of religion.<\/span><\/span><\/p>\n
Max Weber’s perspective on religion is one of the main factors in the differences in views between Western and Eastern cultures in viewing religion.<\/span><\/span><\/p>\n
Read Also : Understanding Protestant Ethics and the Spirit of Capitalism by Max Weber<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
In addition, in another well-known work entitled <\/span><\/span>Politics as a Vocation<\/span><\/span><\/em> , Weber defines the state as an institution that has a monopoly on the lawful use of physical force.<\/span><\/span><\/p>\n
This definition then became the basis as well as an important reference for social scientists in the study of modern western political science at that time.<\/span><\/span><\/p>\n
Max Weber’s Life Journey<\/span><\/span><\/h2>\n
Max Weber was born in Erfurt, Germany on April 21, 1864 and died in Munich Germany on June 14, 1920, at the age of 56.<\/span><\/span><\/p>\n
His father was a bureaucrat who occupied a strategic position in government while his mother was a devout Calvinist. <\/span>From the background of his parents, of course, Weber can be said to come from the middle and upper middle class.<\/span><\/span><\/p>\n
Max Weber’s education began at the <\/span><\/span>University of Heidelberg<\/span><\/span><\/a><\/span> by studying various scientific studies including philosophy, economics, history and law.<\/span><\/span><\/p>\n
\"Max<\/p>\n
As someone who has academic abilities, Weber is also able to adapt and develop so quickly in the learning process.<\/span><\/span><\/p>\n
Three years after studying at the University of Heidelberg, Weber continued his doctoral studies at the University of Berlin and eventually became a lecturer at the University of Berlin.<\/span><\/span><\/p>\n
Apart from being a lecturer, Weber also studied various disciplines including economics, history and sociology.<\/span><\/span><\/p>\n
Read Also : Get to know Max Weber's Theory of Sociology of Religion<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
Thanks to his perseverance and exemplary learning in 1896 Max Weber earned a professorship in economics at the University of Heidelberg.<\/span><\/span><\/p>\n
On the other hand, Max Weber is also a figure who is also famous as the founder of the <\/span><\/span>German Sociological Society<\/span><\/span><\/em> (1910).<\/span><\/span><\/p>\n
Even his house became a place of discussion for intellectuals such as George Simmel, Robert Michels and George Lucas.<\/span><\/span><\/p>\n
Not only that, Weber himself was also politically active and wrote many essays on a number of issues of his time.<\/span><\/span><\/p>\n
Thoughts and Work of Max Weber<\/span><\/span><\/h2>\n
Max Weber’s most phenomenal thoughts are his writings related to sociology.<\/span><\/span><\/span><\/p>\n
His contribution to sociology can be seen in various works such as <\/span><\/span>Basic Sociological Terms, Objectivity in Social Science, <\/span><\/span>The Protestant Ethic and the Spirit of Capitalism<\/span><\/span><\/span><\/a> ,\u00a0<\/span><\/span><\/i> and\u00a0 <\/span><\/span>The Types of Legitimate Domination<\/span><\/span><\/i><\/span> .<\/span><\/span><\/span><\/p>\n
1. Basic Sociological Terms<\/i><\/span><\/h3>\n
In\u00a0 <\/span><\/span>Basic Sociological Terms<\/span><\/span><\/i> , Weber discusses the focus of sociological studies related <\/span><\/span>to the theory of social action.<\/a><\/span><\/span><\/span><\/span><\/p>\n
Max Weber assessed that social <\/span><\/span>\u00a0action every individual action addressed to individuals, or other groups has a subjective meaning.<\/span><\/span><\/span><\/p>\n
Therefore, <\/span><\/span>the main goal of sociology according to Weber is to understand in depth ( <\/span><\/span>verstehen<\/span><\/span><\/i> ) the subjective meaning of social actions carried out by these individuals <\/span><\/span><\/span>.<\/span><\/span><\/span><\/p>\n
Weber divided social action into four types. <\/span>The first type is rational-instrumental ( <\/span><\/span>zweckrational<\/span><\/span><\/i> ), referring to actions based on the actor’s rationality in order to achieve certain goals, such as economic transactions.<\/span><\/span><\/span><\/p>\n
Read Also : Getting to Know Auguste Comte's Three Stage Law Theory<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
The second type is about rational values \u200b\u200b( <\/span><\/span>wertrational<\/span><\/span><\/i> ), referring to actions based on belief in certain values, such as praying together based on religious values.<\/span><\/span><\/span><\/p>\n
The third type, affection, refers to actions that are based on an individual’s feelings, such as crying at a funeral.<\/span><\/span><\/span><\/p>\n
And the last type is traditional, referring to actions that are based on tradition, or in other words, have been carried out repeatedly since ancient times <\/span><\/span><\/span>, <\/span><\/span><\/span>such as going home.<\/span><\/span><\/span><\/p>\n
2.  Objectivity in Social Science<\/i><\/span><\/h3>\n
Max Weber’s thoughts on Sociology were not only limited to social action, but also discussed the ideal types listed in one of his works entitled <\/span><\/span>Objectivity in Social Science<\/span><\/span><\/i>\u00a0<\/b> (1904).<\/span><\/span><\/span><\/p>\n
In the work <\/span><\/span>Objectivity in Social Science<\/span><\/span><\/i> , Weber coined a concept called the ideal type.<\/span><\/span><\/span><\/p>\n
The ideal type is a process of capturing the essential characteristics of a phenomenon in order to keep scientists objective and measurable.\u00a0<\/span><\/span><\/span><\/p>\n
Therefore, Weber distinguishes between the ideal type and the social reality that exists in the field. <\/span>For example <\/span><\/span>, a sociologist might state that the use of religious attributes by individuals is a form of value-rational social action, because such action is based on religious values.<\/span><\/span><\/span><\/p>\n
Read also: Get to know Hans Georg Gadamer's Hermeneutic Theory<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
But in reality, the use of religious attributes must involve other external factors such as emotional and traditional factors.<\/span><\/span><\/span><\/p>\n
The explanation above shows that the ideal type can only be used to explain one specific aspect of a phenomenon.<\/span><\/span><\/span><\/p>\n
And a social scientist must be able to explain in detail why he or she chooses to use the ideal type as the analytical knife.\u00a0<\/span><\/span><\/span><\/p>\n
3. The Protestant Ethic and the Spirit of Capitalism<\/i><\/span><\/h3>\n
In <\/span><\/span>The Protestant Ethic and the Spirit of Capitalism\u00a0<\/span><\/span><\/i> (1904\u20131905) <\/span><\/span>. <\/span><\/span><\/b>In\u00a0 <\/span><\/span>The Protestant Ethic<\/span><\/span><\/i> , Weber tries to see the relationship between religious doctrine and the spirit of capitalism.<\/span><\/span><\/span><\/p>\n
The statistical data that Weber managed to collect showed that the majority of capital owners, company leaders, and skilled workers in Germany during Weber’s time were followers of Protestant Christianity.<\/span><\/span><\/span><\/p>\n
Weber continued his steps by conducting an investigation and found that one of the branches of Protestant Christianity, namely Calvinism, had a doctrine that was compatible with the spirit of capitalism.<\/span><\/span><\/span><\/p>\n
According to Weber, the doctrine of Calvinism brought by Richard Baxter, John Calvin’s successor, was laden with a “worldly ethos” that encouraged its adherents to work and accumulate as much wealth as possible.<\/span><\/span><\/span><\/p>\n
Read also: Get to know the work of Auguste Comte: Course of Positive Philosophy<\/span><\/span><\/span><\/strong><\/a><\/pre>\n
The doctrine of Calvinism teaches that economic activity is a form of service to God. <\/span>In addition, the doctrine of Calvinism also stated that the wealth of an individual signifies God’s love for that individual.<\/span><\/span><\/span><\/p>\n
This is what causes followers of the Calvinist teachings to compete to accumulate wealth, to prove God’s love for him.<\/span><\/span><\/span><\/p>\n
Through\u00a0 <\/span><\/span>The Protestant Ethic<\/span><\/span><\/i> , Weber stated that apart from the desire to be rich and technological developments, internal motivation derived from certain values \u200b\u200b(in this case, religion) also played a role in developing the spirit of capitalism.<\/span><\/span><\/span><\/p>\n
4. The Types of Legitimate Domination<\/i>\u00a0<\/b><\/span><\/h3>\n
It doesn’t just stop at the works mentioned above. <\/span>Weber also expressed other thoughts in his work entitled <\/span><\/span>The Types of Legitimate Domination<\/span><\/span><\/i>\u00a0<\/b> (1914).<\/span><\/span><\/span><\/p>\n
In <\/span><\/span>The Types of Legitimate Domination<\/span><\/span><\/i> , in this work Weber discusses the three bases of a leader’s legitimacy: rational, traditional, and charismatic.<\/span><\/span><\/span><\/p>\n
The basis of rational legitimacy refers to a set of legal rules that have been agreed upon, such as the general election law that regulates the election of presidents, governors, and members of the assembly.<\/span><\/span><\/span><\/p>\n
The basis of traditional legitimacy refers to belief in tradition, such as the tradition of selecting tribal chiefs based on lineage.<\/span><\/span><\/span><\/p>\n
The last basis of legitimacy, charismatic, refers to holiness, heroism, or other characteristics that make an individual crowned as a leader, for example, such as prophets and religious leaders.<\/span><\/span><\/span><\/p>\n
Read Also: Getting to Know the Work of Auguste Comte System of Positive Politics<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
Furthermore, Weber discussed the characteristics of groups led by each leader, with different legitimacy bases.<\/span><\/span><\/span><\/p>\n
In a group led by a leader on the basis of rational legitimacy, both group members and group leaders are required to comply with applicable law.<\/span><\/span><\/span><\/p>\n
The relationship between the leader and group members is impersonal.<\/span><\/span><\/span><\/p>\n
That is, group members are only required to obey the leader, as long as these members have duties, or obligations regulated by law. <\/span>The rest, group members are seen as independent individuals.<\/span><\/span><\/span><\/p>\n
In groups led by leaders with a traditional legitimacy basis, group members are the “subordinates” or “subjects” of the group leader.<\/span><\/span><\/span><\/p>\n
The relationship between members and group leaders is based on the loyalty of the members to their leaders.<\/span><\/span><\/span><\/p>\n
Read Also : 10 Benefits of Studying Sociology for Young People<\/span><\/span><\/strong><\/span><\/a><\/pre>\n
Finally, in a group led by a leader with a charismatic legitimacy basis, group members (followers) give their whole body and soul to the leader.<\/span><\/span><\/span><\/p>\n
In general, rulers or leaders are considered to be messengers of God, or individuals with supernatural powers.<\/span><\/span><\/span><\/p>\n
That’s all about the inspirational figure of Max Weber this time, see you in the next review. Enjoy reading!<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"
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